This is a continuation of the role of Revelation 20:4-6 in the debate on amillennialism, or other theologies such as premillennialism and postmillennialism. The author focuses on the believer's reign with Christ, explaining the identity of the saints, the nature of the first resurrection, and the role of the "rest of the dead."

This article demonstrates that God's love is immutable and every good and bad thing that happens to the believer has been determined and sanctioned by God. Thus, the believer accepts all things because they are all the will of God and his eternal counsel. There is no need to fear because God is in absolute control.

This article considers the following question: in view of the so-called double predestination of (1) some to eternal life and (2) others to eternal condemnation, what is the nature of God’s predestination in either case? Shedd says that God’s predestination unto life brings about holiness in a sinner, while his predestination unto sin leaves a person in his sin.

Evaluating existential ethics, teleological ethics and deontological ethics, this article shows that Christian ethics differs from all these as it has the Word of God as its starting point. The application of God's Word provides answers to the challenges of other ethics.