This essay wrestles with the applicability of the Law of Moses to the New Testament church. Can we make a distinction between the Ten Commandments and laws on the liturgical aspects of the life of Israel? The essay emphasizes the contextual nature of the Mosaic Law and its function in that particular redemptive-historical context. The distinction often made between some of the laws as "moral" and others not, is rejected as methodologically objectionable.

What is the role of the Christian law in the Christian's life? This article tries to answer this question and also looks at the Mosaic law and Jesus Christ, the relation of the old covenant and new covenant, and Hebrews 8:13.

There are two ways to undermine the law of God: idolatry and legalism. And there is one way of affirming it: by observing it, still today. 

What should be the attitude of Christians toward the law of God? The attitude should be shaped by understanding the place of the law through the historic progression of God's revelation. This article explains the role of the law before the fall, after the fall and in the New Testament.

Is it possible to be good without God? Freethinkers say yes. Is this true? This article shows that if good and evil exist, there must be a moral standard, and if there is a moral standard then there must be God.

Though a believer is no longer "under the law," he is freed up to see the beauties of God’s law as fulfilled in Christ. This article explains how this works; that is, it describes how the law of God is a gift of the grace of God.

The golden rule is rooted in the gospel and it also leads to the gospel. This article discusses three ways the golden rule does this.

This article shows that the role of the law God gave to Israel was not to perfect them, but to point them to the reality that only God can save them.

From Matthew 24 this article shows how lawlessness shows itself in the world and the church.

What should be the Christian attitude towards the law of God? This article seeks the answer from Christ's view of the law.

After looking at the threefold use of the law, this article looks at the use of the law as a guide. It shows how the Ten Commandments can be applied to public life.

Is the law against the gospel? No. The law harmonizes with the gospel. The law is good, because it reveals God's character and it discloses His design for us. When used rightly, the law identifies sin and leads individuals to lead a life of love for God.

This article shows how God uses the law to expose our sin and lead us to Christ.

How should biblical law be related to God’s gospel of grace? In answering this question Kaiser argues that the law is a unity. He further considers whether the penalties of the law continue to be an integral part of the law, and whether the law was addressed to Israel and not to all mankind.

This article has as its basis the Westminster Confession of Faith, chapter 20, sections 2-3. The topic is on the freedom of the conscience and the nature of authority over that conscience. It further has to do with one's approach to the law of God.

In this article, a connection is made between loving to spend time to read and know the Word of God as well as being able to do it. In the process it is also shown that even the moral law is part of the law of God, and to be loved and obeyed.

What is the use of the moral law in the church today? The author undertakes a detailed study of the various views of the law in the different sectors of Christianity. The article begins with a detailed analysis of what is meant in Scripture by "Law." Further, the author provides his argument for the necessity of the law as a rule for the believer's life. This is done as an argument against such views as those of the Roman Catholics and the Antinomians.

The prophet Ezekiel had a great interest in history. The focus of this article is on Ezekiel's concern for the holiness of the name of the Lord.

This essay argues that according to the Westminster Confession of Faith, the Christian church's only obligation towards the Old Testament judicial laws is one of "general equity." However, opinions vary as to how these words must be interpreted in the context of the Reconstructionist movement (Theonomy debate).

This article considers the three uses of the law, with due consideration to how it functions in the life of a Christian.

In this article on Paul and the law, the author looks at the relation of law and gospel in Galatians, the relation of Old Testament and New Testament, semi-eschatological fulfillment, and the law and the work of the Holy Spirit.

What does it mean that the final judgment will be according to works? This article analyzes the apostle Paul's different statements about the criteria by which the works of a person are measured in the last judgment. The study concludes that the same criteria applies to believers and unbelievers, i.e., the Torah as fulfilled by Jesus Christ. It is argued that the whole Torah is still valid in the time of the new covenant, but in a transformed and intensified way.

This article is written from the conviction that the laws of the Pentateuch need to be read contextually—they must be understood within their narrative and legal-literary frameworks. The author explores the relationship between laws and narratives in Exodus 19 through Exodus 24.