This article's thesis is that Luke 17:34-35 is about the sudden coming of the kingdom. Its concentrates on this coming as an occasion when some people are irrevocably separated from others without any apparent warning. The patterns of Lot and Noah and the exodus form the background for understanding this sudden and final separation and judgment.
A place of worship between the fall and the exodus is called an altar. Chapter 2 gives an overview of how these altars functioned as places of God’s presence. Longman reflects on the altar law of Exodus 20: 24-26, the significance of the altars of Noah and the patriarchs (Genesis 12), and God’s special presence at these altars.
The author revisits the crucial story of Noah.
This article focuses on the importance of taking time to consider the weightiness of sin and its consequences. The article traces how sin affected Old Testament figures such as Adam and Noah, as well as the flood victims. From the flood, Noah was delivered but not on account of inherent qualities in him.
Beale notes the cultic affinities drawn between the garden of Eden and the temple of Israel. The word pair usually translated as "cultivate" (['abad]) and "keep" ([shamar]) occur together in the Old Testament elsewhere referring only either to Israelites "serving" God and "guarding" (keeping) God's Word, or to priests who "keep" the "service" (or "charge") of the tabernacle.
What did the world of the Ancient Near East look like? This map shows major cities, rivers and mountains, and important regions (such as Mesopotamia and the Levant) which are related to the earliest biblical accounts of human history. The region where the cities are most concentrated - stretching from Mesopotamia, the Levant (Palestine) and up to the upper regions of the Nile River - is also called the Fertile Crescent.